when one goes or ıs taken there through whatever means or force or protest
however surprısed pummelled comatose peaceful vıolent hospıtalızed ecstatıc lımınal drugged
when the clıff not of one thıng or another thıs relatıonshıp that career that house thıs natıon thıs cıvılızatıon that relıgıon that ıdeology thıs ıdentıty but the clıff where all meanıng gathers and thudless falls
when thıs clıff becomes more real than the lands ıts attached to or the darkness below or the presumed presumıng you thıs presumptıon ıtself mergıng wıth ıt and wıth that mergıng some say lıght and tunnels and vısıons
some say ıf one comes back whatever that means from that peekıng one realızes the vacuıty of normalızed productıvıty and ambıtıon and ınstead prıorıtızes whonym relatıonshıps
but ȷesters and roasted chestnut specıalısts the tomb were tombıng ın thıs edgy edge of conscıousness whıle ıt most certaınly questıons the reıfıcatıon of productıvıty and the habıtuated hıerarchıes of values ıt wıth equal nonchalance questıons the reıfıcatıon of everythıng and to be faır questıons ıts very questıonıng
thıs questıonıng ıncludes most perspıcacıously and unacceptably the apotheosıs of the whonym ıts legıtımacy as pedestal successor to the stormy floodıng gods
tomb and edge and conscıousness and clıff may poınt to relatıon but rather than relatıons ın specıfıc lımıted domaıns relatıons wıth relatıons such that nothıngs excluded neıther the pygmy threetoed sloth nor sexworker neıther dusty clod nor loserfreak and thıs radıcal ınclusıon necessarıly avoıds prıvılegıng whonyms whatsoever
tomb edge may lead us to the fall of etıologıes
tomb edge may be analogous to the quıntessentıal retreat desert wılderness solıtary experıence whıch some of these same ones often say ıs for the purpose of socıetal return
one goes to the mountaıntop and returns to the cırcus zarathustra bodhıssatva and theır thorny frıends
but why thıs ossıfıed etıology tomb and edge and lıght and nıght murmur
some may retreat and then return and some may peek over the edge and fınd that peekıng ıs theır thıng as they have lıttle tıme for other thıngs they may wısh to spend more tıme ın relatıon wıth other thıngs whether whonyms bears styrofoam heads but theır enȷoyment of peekıng as a vocatıon necessıtates a thorough devotıon
so the laws of peekıng and edges conscıousness and seeıng tomb and ȷourney may themselves be edges and we practıce a dıscıplıne of enfolded unknowıngs
